paris je t’aime (14e arrondissement)

alexander payne

At any rate, let us love for a while, for a year or so, you and me. That’s a form of divine drunkenness that we can all try. There are only diamonds in the whole world, diamonds and perhaps the shabby gift of disillusion.

fitzgerald

After last night’s Sharon Hayes lecture at the Guggenheim, I feel pretty recharged and excited about the possibilities of being an artist without identifying (at least publicly) as one. In her lecture, Hayes explained that while working on the piece pictured above (from the series In the Near Future, 2009), when someone from the street would approach her, she would explain herself as fully as possible without ever mentioning that she was an artist, because that suddenly ended the potential for dialogue. Upon saying, “I’m an artist” the interrogator’s only possible response could be an “Oh. I see.” of some form or another.  It’s so odd to think that artists see themselves as a neutral figure who can lead others into perceptive freedom, and yet, more often than not, once something becomes “art” or someone labels him or herself “an artist”, whatever it is that they are working upon becomes far too obtuse or weighty with the history of art to actually be insightful. Avoiding the term artist isn’t terribly helpful - to explain oneself by saying, “Oh I’m not an artist but I do painting and sculpture and performance, but I’m NOT AN ARTIST because I don’t like the label” generates such a level of vain precocity that it’s just as futile as explaining oneself as an artist. And yet…

After last night’s Sharon Hayes lecture at the Guggenheim, I feel pretty recharged and excited about the possibilities of being an artist without identifying (at least publicly) as one. In her lecture, Hayes explained that while working on the piece pictured above (from the series In the Near Future, 2009), when someone from the street would approach her, she would explain herself as fully as possible without ever mentioning that she was an artist, because that suddenly ended the potential for dialogue. Upon saying, “I’m an artist” the interrogator’s only possible response could be an “Oh. I see.” of some form or another.  It’s so odd to think that artists see themselves as a neutral figure who can lead others into perceptive freedom, and yet, more often than not, once something becomes “art” or someone labels him or herself “an artist”, whatever it is that they are working upon becomes far too obtuse or weighty with the history of art to actually be insightful. Avoiding the term artist isn’t terribly helpful - to explain oneself by saying, “Oh I’m not an artist but I do painting and sculpture and performance, but I’m NOT AN ARTIST because I don’t like the label” generates such a level of vain precocity that it’s just as futile as explaining oneself as an artist. And yet…

itsjanna:

Micah Lexier and Christian Bok
(The thing photographed, not the photograph itself.)
Very Oulipo.

itsjanna:

Micah Lexier and Christian Bok

(The thing photographed, not the photograph itself.)

Very Oulipo.

the discreet charm of the bourgeoisie
ama saru and hsiao chen

the discreet charm of the bourgeoisie

ama saru and hsiao chen

lawrence weiner

lawrence weiner

hebrew paintings, vitrine #1
asher penn

hebrew paintings, vitrine #1

asher penn

richard aldrich

richard aldrich

Is it that by its indefiniteness it shadows forth the heartless voids and immensities of the universe, and thus stabs us from behind with the thought of annihilation, when beholding the white depths of the milk way? Or is it, that as in essence whiteness is not so much a color as the visible absence of color, and at the same time the concrete of all colors; is it for these reasons that there is such a dumb blankness, full of meaning, in a wide landscape of snows - a colorless, all-color of atheism from which we shrink? And when we consider that other theory of the natural philosophers, that all other earthly hues - every stately or lovely emblazoning - the sweet tinges of sunset skies and woods; yea, and the gilded velvets of butterflies, and the butterfly cheeks of young girls; all these are but subtile deceits, not actually inherent in substances, but only laid on from without; so that all deified Nature absolutely paints like the harlot, whose allurements cover nothing but the charnal-house within; and when we proceed further, and consider that the mystical cosmetic which produces every one of her hues, the great principle of light, forever remains white or colorless in itself, and if operating without medium upon mater, would touch all objects, even tulips and roses, with its own blank tinge, pondering all this, the palsied universe lies before us a leper; and like wilful travellers in Lapland, who refuse to wear colored and coloring glasses upon their eyes, so the wretched infidel gazes himself blind at the monumental white shroud that wraps all the prospect around him. And of all these things the Albino whale was the symbol. Wonder ye then at the fiery hunt?
valdean:

I remember this from Chinese class in college. Classic.

valdean:

I remember this from Chinese class in college. Classic.